Missionary Movement of Africa

MMA
pilgrimage to the tomb of Cardinal Lavigerie

Mission oriented lay movement inspired
by the Gospel and by the Charism of the Missionaries of Africa
Rome, 11 to 13 March 2005

Participants
Names and Nationality
Piet and Veerle Hendriks-Foulon (and their baby Wannes) : Belgium
Veerle Dezilie : Belgium
Raf Geurts : Belgium
Anne Humblet : Belgium
Joe and Maggie Mairura : England
Eveline Rooijmans : The Netherlands
An Margot : Belgium
Jeannette Van den Biggelaar : The Nederlands
Fr. Georges Jacques General Assistant
Fr. Jim Greene General Assistant
Fr Luc Coppejans.
Programme
Friday 11 March:
5.00 pm Welcome at the Missionaries of Africa Generalate House, via Aurelia
269 Rome
7.00 pm Supper with the community
8.00 pm Vision on lay mission and the Missionaries of Africa (Fr. Georges
Jacques, Mafr)
9.30 pm An evening prayer
Saturday 12 March:
9.00 am A morning prayer
9.30 am To be missioned as laypeople today (Fr. Michael McCabe, SMA)
10.30 am Sharing: Growing edges in our mission
11.30 am Leaving for lunch meeting at the White Sisters Generalate
3.00 pm Challenges faced by Cardinal Lavigerie
Making the archives come alive (Fr. Ivan Page, Mafr)
4.00 pm Feeling and expressing the mission-charisma of Lavigerie lay missionaries
5.00 pm Gathering our learning in prayer
Sunday 13 March:
9.00 am Our commitment as MMA members
11.00 am Eucharistic celebration at the tomb of Lavigerie
1.00 pm Closure, lunch with the community and departure
![]()
'Daring the Future' was the inviting title for a pilgrimage
to Rome that was undertaken by 10 members of the MMA in the beginning of March
2005. The aim of this pilgrimage was to learn more about Cardinal Lavigerie,
to discuss the meaning of his spirituality for us as lay missionaries, and
to get into closer contact with the White Fathers and White Sisters.
Being back home, the reactions on this experience can
be summarized as follows:
"We were very pleased with the warm welcome in the Generalate of the
White Fathers and with the inspiring discussions with Father Georges and Father
Jim, both responsible for the contact with lay movements. We also felt supported
by the community of the White Fathers; we are happy to know that we are walking
side by side in the same context, with similar aims, but each in his own way.
We learned more about the Cardinal, and feel ourselves more real missionaries,
knowing how he thought about mission. As lay people, we can fit in his program,
and these 3 days of reflection will surely help us to work it out.
We feel very grateful to all people that helped to make this trip to a success: both communities of the White Fathers and the White Sisters, Georges Jim, Luc and Jeannette."
![]()
Photos
......
and more photos of the meeting and of the
tomb
![]()
In 2004 they wrote to The General Chapter
|
For
some years there have been laymen and women who have discovered the
Missionary intuition of Lavigerie. They seek to share the Missionary
of Africa charism (Sisters, Brothers and Fathers) and to live with missionary
spirituality as their base. Members of MMA (Missionary Movement Africa), present in Belgium, the Netherlands, and Germany, will come to the upcoming General Chapter. They have sent the following letter to the Petit Echo for publication. (See M.Afr. Website, Belgium and Netherlands: www.lavigerie.org). |
Open Letter
to the Chapter
from the Missionary Movement of Africa
Introduction
Over the past four years, since we started with our lay Missionary Movement
of Africa (MMA), we have often heard conflicting views on the relation
between M. Afr. and lay movements.
For some M. Afr. it is clear that there is no future: "We are dying
out peacefully, in Europe there is no future, why bother yourselves
with an ageing society?" For others the view is more optimistic,
one of pride that lay people are attracted to the charism of the M.
Afr., and that there might be an alternative in the future with lay
people.
We think that Mission is the responsibility of everyone and not only
of the clerical community. M. Afr. and lay people face the common challenge
of ever-changing societies and cultures that influence the way we interpret
and proclaim the Gospel.
Our lives have been touched in various ways by the charism, work and
lives of the M. Afr. This has generated a longing by us as lay people
to continue the inspiring work of the Missionaries of Africa, as we
are about to express in the following document:
Mission
Mission, as we understand it, has to do with the African world, whether
in Africa itself or in Europe. As all members of the MMA are currently
living in Europe, we would like to bring some positive values of Africa
to the world we live in.
Although we realise that, as Missionaries, we share in the mission of
the Church, as do the M. Afr./MSOLA, yet as lay people we often find
ourselves outside the Church structures, or on the margins. In this
secularised environment, we want to become bridge builders and be visible
followers of Jesus. In following Jesus, we choose to be on the side
of the marginalized, not doing things for them but with them. We listen
to, and search together with them, bringing little sparks of hope in
the midst of seemingly desperate situations. For the MMA, Justice and
Peace issues and Dialogue with other religions seem logical priorities
for the M. Afr. We feel there are manifold opportunities to collaborate
with the M. Afr. in these matters.
Formation
The members of the MMA are searching for a solid spiritual and missionary
formation. We propose that the M. Afr. open up formation opportunities
to other members of the Lavigerie family. By this we mean taking part
in the Spiritual Year, sessions in Jerusalem, midlife sessions in Rome,
meetings of young confreres. This could be a mutually enriching experience:
not only would members of the MMA receive a training, it would also
create chances for networking, identifying opportunities for collaboration,
and simply getting to know each other better. We presume that the (ongoing
and initial) formation of M. Afr. is meant to train missionaries in
the first place, not necessarily priests.
Next to participating in existing formation sessions, we could organise
sessions, recollections, retreats etc., together, for example at European
level. This could be an already planned event in which we participate,
or a new initiative in which we combine forces. It should be open to
all the members of the Lavigerie family.
Commitment
We as MMA members are called to a lifelong commitment as missionaries.
Being a missionary is a way of life, which might take different forms
as we move on. This means that we could be involved in concrete missionary
projects similar to the present Karibu project that we run in Leuven
(Belgium). Once we commit ourselves to a project, it fully engages us
for the promised duration.
The M. Afr. state that personnel is scarce. However, if one includes
in personnel a broader spectrum of missionaries, more possibilities
are opening up. The criteria for the MMA for taking up a commitment
are: having to do with the African world; being a missionary project;
preferably outside the Church structures; something within our competence
and capabilities; ideally in collaboration with M. Afr / MSOLA / other
members of the Lavigerie family. A good example of this is the management
of Karibu, which the MMA has taken over from the M. Afr. Karibu is an
international student house in Leuven (Belgium), aiming at making Africa
known in student milieus. Another MMA member is an active member of
the M. Afr. community in The Hague (Netherlands). As laypeople, we feel
we can contribute in a different way to the same Missionary work.
Community
We see community in the perspective of a wider family, whose members
can vary as to age, sex, marital status, nationality, profession, ordained
or not. Members forming one community do not necessarily live under
the same roof. They can invite people who live outside the physical
community to meetings, and involve them in times of sharing, prayers,
etc. Being a community is not only sharing a common daily rhythm; it
is also being tuned in to each other. We dream of more mixed communities
(MMA, MSOLA, M. Afr.), both in Europe and in Africa.
